And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com
Behold
in a WARNING
FULL dream
during the whoreable nightmare of the dark season ...of the times and time ..of the season
of man ...see son
of man
...
and i was taken and shown a land full of covetous
filthy lucre ...
and shame full gain ...
and the HOLE nation turned aside after *lucre
and took rewards, and perverted the right.
and other scripture came back to remembrance ...
ZACHARIE
or ZACHARIAH Chpt 5
So I turned me, lifting up mine eyes, and
looked, and behold, a flying book. And he said unto me: what seest thou? I
answered: I see a flying book of twenty cubits long, and ten cubits broad. Then
said he unto me: This is the curse, that goeth forth over the whole earth: for
all thieves shall be judged after this book, and all swearers shall be judged
according to the same, I will bring it forth ( saith the Lord of hosts ) so that
it shall come to the house of the thief, and to the house of him, that falsely
sweareth by my name: and shall remain in his house, and shall consume it, with
the timber and stones thereof. Then the angel
that talked with me, went forth, and said unto me: lift up thine eyes and see
what this is that goeth forth. And I said: what is it? He answered: this is a
measure going out. He said moreover: Even thus are they ( that dwell upon the
whole earth ) to look upon. And behold, there was lifted up a talent of lead:
and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
The
Book of the Prophet Oseas
Israel turneth again into Egypt, they have forgotten
him that made them, they build churches,
and Juda maketh many strong cities: therefore will I send a fire into their
cities, and it shall consume their places. …
-
https://originalscriptures.org/62-1stTim/1timothye.htm
…The
3rd Chapter This is a true saying: If a man
covet the office of a Bishop he desires a good work. you and a Bishop must
be faultless, the husband of one wife, sober, discreet, honestly
apparelled, harbourous (take people in), apt to teach, not drunken, no
fighter, not given to filthy lucre:……Likewise
must the Deacons be honest, not double tongued, not given unto much
drinking, neither unto filthy lucre:
but having the mystery of the faith in pure conscience. And let them first
be proved, and then let them minister, if they be found faultless.
…
-
https://originalscriptures.org/64-Titus/titus.htm
…For
there are many disobedient and talkers of vanity and deceivers of minds,
namely they of the circumcision, whose mouths must be stopped, which
pervert whole houses, teaching things which they ought not because of
filthy lucre.……*sclandered
(scandal and slander) *lucre
(shameful gain): *discommendable (not worthy).
The 2nd Chapter But speak you that which
becomes wholesome learning. That, that the elder men be sober, honest,
discreet, sound in the faith in love and in patience.…
-
https://originalscriptures.org/73-Judas/judas.htm
…Woe
be unto them, for they have followed the way of Cain and are utterly given
to the error of Balaam for *lucres
sake, and in the treason of Core. These are
spots which of your kindness feast together, without fear, feeding
themselves.……*lucres:
shameful gain Next Book The Old Testament The Middle Books The
New Testament with the Prophets - - This Website is Copyright © 2023. It
may not be reproduced in total or in part for the purpose of sale…
-
https://originalscriptures.org/33-Micheas/micheas.htm
…O
ye judges, ye give sentence for gifts,: O ye priests, ye teach for *lucre:
O ye prophets, ye prophecy for money. Yet will they be taken as those that
hold upon God, and say: Is not the Lord among us? Tush, there can no
misfortune happen us.……*lucre:
shameful gain. …
-
https://originalscriptures.org/9-1stSam/1samuel8-13.htm
…Nevertheless
his sons followed not his steps: but turned aside after *lucre
and took rewards, and perverted the right. Then all the elders of Israel
gathered them together and came to Samuel unto Kamath and said unto him:
behold, thou art old and thy sons follow not thy ways.……*lucre:
unearned profit, shameful gain. *duty: as in burden, tax, what he will
require. …
-
https://originalscriptures.org/66-1stPet/1peter.htm
…,
I exhort, which am also an elder and a witness of the afflictions of
Christ, and also a partaker of the glory that shall be opened: see that
you feed Christs flock which is among you taking the oversight of them not
as though you were compelled thereto, but willingly: not for the desire of
filthy lucre…
-
https://originalscriptures.org/26-Ezek/ezekiel17-22.htm
…Thy
rulers in thee are like raving wolves, to shed blood, and to destroy
souls, for their own *covetous lucre.
As for thy Prophets, they daub with untempered clay, they see vanities,
and prophecy lies unto thee, saying: the Lord God sayeth so, where as the
Lord hath not spoken.……*covetous lucre=
unearned profit, unjust gain, and/ or gain (profit) acquired by violence
and or usury (Heb) RN Chapters 1-8 | 9-16 | 17-22 | 23-28 |
29-35 | 36-41 | 42-end | Next Book The Old Testament The
Middle Books The New Testament with the Prophets - - This Website is
Copyright © 2023…
-
https://originalscriptures.org/47-2ndMach/2machabees6-11.htm
…governance
of his matters ( took sore displeasure for the things that had happened:
and when he had gathered eighty thousand men of foot with all the host of
horsemen, he came against the Jews, thinking to win the city to make it an
habitation for the Heathen, and the temple would he have to be an house of
*lucre……*lucre
(Heb: covetousness, gain, profit, greed, to break off, cut off) *Dioscorinthius.…
-
https://originalscriptures.org/24-Jeremy/jeremie1-6.htm
…For
they are all unfaithful and fallen away, they hang upon filthy lucre,
they are clean brass and iron, for they have hurt and destroyed every man.
The bellows are burnt in the fire, the lead is consumed, the melter
melteth in vain, for the evil is not taken away from them.…
-
https://originalscriptures.org/26-Ezek/ezekiel29-35.htm
…what
word is gone forth from the Lord: These come unto thee, after the manner
of a great people: yee my people sit down before thee, and hear thy words,
but they do not thereafter: for in their mouths they show themselves, as
though they were fervent, but their heart goeth after their own covetous lucre…
-
https://originalscriptures.org/24-Jeremy/jeremie7-13.htm
…From
the lowest to the highest, they follow all filthy lucre:
and from the Prophet unto the priest, they deal with all lies.
Nevertheless, they heal the hurt of my people with sweet words, saying
peace, peace where there is no peace at all.
*Fie for shame, how abominable things
do they?…
THE
REVELATION OF ST JOHN Chpt 18
And after that, I saw
another Angel come from heaven, having great power, and the earth was lightened
with his brightness. And he cried mightily with a strong voice saying: Great
Babylon is fallen, is fallen: and is become the habitation of devils, and the
hold of all foul spirits, and a cage of all unclean and hateful birds for all
nations have drunken of the wine of the wrath of her fornication. And the
kings of the earth have committed fornication with her, and her merchants are
waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the
merchants of the earth shall weep and wail in themselves, for no man will buy
their ware any more, the ware of gold and silver, and precious stones,
neither of pearl, and raynes and purple, and scarlet, and all thine wood, and
all manner vessels of ivory, and all manner vessels of most precious wood, and
of brass and of iron, and cinnamon, and odours, and ointments, and frankincense,
and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and
chariots, and bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants
of these things which were waxed rich, shall stand afar off from her, for fear
of the punishment of her, weeping and wailing, and saying: Alas, alas, that
great city, that was clothed in raynes, and purple, and scarlet, and decked with
gold, and precious stone, and pearls: for at one hour so great riches is come to
nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and wailing,
and said: Alas, alas, that great city, wherein were made rich all that had ships
in the sea, by the reason of her costliness, for at one hour is she made
desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no
more in thee, and the voice of the bridegroom and of the bride, shall be heard
no more in thee, for thy merchants were the great men of the earth. And with
thine enchantment were deceived all nations: and in her was found the blood of
the Prophets, and of the saints, and of all that were slain upon the earth
ESAI
or ISAIAH Chpt 3
Every man can *eschue a person moved to anger, for what he doth wisely? Even so
shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions
and power, all meat and drink, the captain and the soldier, the judge and the
prophet, the wise and the aged man, the worshipful of fifty year old, and the
honorable: the Senators, and the men of understanding: the masters of crafts and
orators. And I shall give you children to be your princes,( sayeth the Lord )
and babes shall have the rule of you. One shall ever be doing violence and wrong
to another. The boy will presume against the elder, and the vile person against
the honorable. Ye when one shall take a friend of his own kindred by the
bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep
us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat
nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda
must decay, because both their words and counsel are against the Lord, they
provoke the presence of his Majesty unto anger. The changing of their
countenance betrayeth them, yee they declare their own sins themselves, as the
Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily
rewarded. Then shall they say: O happy are the godly, for they may enjoy the
fruits of their studies. But woe be unto the ungodly and unrighteous for they
shall be rewarded after their works. O my people, *ribaudes oppress thee, and
women have rule of thee. O my people, thy leaders deceive thee, and tread out
the way of thy footsteps. The Lord is here to commune of the matter, and
standeth to give judgement with the people. The Lord shall come forth to reason
with the Senators and princes of his people, and shall say thus unto them: It is
ye that have burnt up my vineyard, the robbery of the poor is in your house.
Wherefore do ye oppress my people, and marred the faces of the innocents? thus
shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud,
and come in with stretched out necks, and with vain wanton eyes: seeing they
come in tripping so nicely with their feet: Therefore shall the Lord shave the
heads of the daughters of Sion, and make their beauty bare in the day. In that
day shall the Lord take away the gorgeousness of their apparel, and spangles,
chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide
and boarded raiment, brushes and head bands, rings and garlands, holy day
clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles
there shall be loose bands. And for well set hair there shall be baldness.
Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son
burning. Their husbands and their mighty men shall perish with the sword in
battle.
*eschue (avoid,
escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for
the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
EZEKIEL
or JEHEZEKIEL Chpt 22
And the word of the Lord came unto me, saying: Thou son of man, tell
her: Thou art an unclean land, which is not rained upon in the
day of the cruel wrath: thy Prophets that are in thee, are sworn together to
devour souls, like as a roaring Lion, that liveth by his prey. They receive
riches and good, and make many widows in thee. Thy priests break my law, and
defile my Sanctuary. They put no difference between the holy and unholy, neither
discern between the clean and the unclean: they turn their eyes from my sabbaths,
and I am unhallowed among you. Thy rulers in thee are like raving wolves, to
shed blood, and to destroy souls, for their own *covetous lucre. As for thy
Prophets, they daub with untempered clay, they see vanities, and prophecy lies
unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken.
The people in the land useth wicked extortion and robbery. They vex the poor and
needy and oppress the stranger against right. And I sought the land for a man,
that would make up the hedge, and set himself in the gap before me in the lands
behalf, that I should not utterly destroy it: but I could find none. Therefore
will I poured out my cruel displeasure upon them, and burn them in the fire of
my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre= unearned profit, unjust gain, and/ or gain
(profit) acquired by violence and or usury (Heb) RN
THE
FOURTH BOOK OF ESDRAS Chpt 12
And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest.
Amos
Chpt 8
The Lord God showed me
this vision: and behold, there was a maunder with summer fruit. And he said:
Amos, what seest thou? I answered: a maunder with summer fruit. Then said the
Lord unto me: the end cometh upon my people Israel, I will no more oversee them.
In that day shall the songs of the temple be turned to sorrow, sayeth the Lord
God. Many dead bodies shall lie in every place, and be cast forth secretly. Hear
this, O ye that oppress the poor, and destroy the needy in the lands,
saying: When will the new month be gone, that we may sell vitals, and the
Sabbath, that we may have scarceness of corn: to make the bushel less, and the
Sickle greater? We shall set up false weights, that we may get the poor under
us with
their money,
and the needy also for shoes: yee let us sell the chaff for corn.
THE
GOSPELL OF ST. LUKE Chpt 4
Jesus then full of the
holy ghost returned from Jordan, and was carried of the spirit into wilderness,
and was forty days tempted of the devil. And in those days ate he nothing. And
when they were ended, he after ward hungered. And the devil said unto him: if
thou be the son of God command this stone that it be bread. And Jesus answered
him saying: It is written, man shall not live by bread only, but by every word
of God.
And the devil took him up into an high
mountain, and showed him all the kingdom of the world, even in the twinkling of
an eye. And the devil said unto him: all this power will I give thee every
*whit and the glory of them: for that is delivered to me, and to whosoever I
will, I give it. If thou therefore wilt worship me, they shall be all thine.
Jesus answered him and said: hence from me Satan. For it is written: Thou shalt
honour the Lord thy God, and him only serve.
And he carried him to Jerusalem, and set him
on a pinnacle of the temple, and said unto him: If thou be the son of God, cast
thyself down from hence. For it is written, he shall give his Angels charge over
thee to keep thee, and with their hands they shall stay thee up that thou dash
not thy foot against a stone. Jesus answered and said to him, it is said: thou
shalt not tempt the Lord thy God. As soon as the devil had ended all his
temptations, he departed from him, for a season.
and
to whosoever I will, I give it.
If
thou therefore wilt worship me, they shall be all thine.
THE
FOURTH BOOK OF ESDRAS Chpt 11
Then saw I a dream: and behold, there came up from the sea an Eagle,
which had twelve wings and three heads: And I saw, and behold, *he spread his
wings over all the earth, and all the winds of the air blew in them, and so they
were put together again. And I beheld, and out of his feathers there grew other
little contrary feathers: the heads rested, the head in the midst was greater
than the others, yet rested it with the residue.
Moreover I saw, that the eagle flew with his
wings, and reigned upon the earth, and over all them that dwell upon the earth:
and I saw that all things under heaven were subject unto him, and no man spoke
against him, no not one creature upon the earth. I saw also that the Eagle stood
up on his claws, and give a sound with his feathers, and a voice saying things
after this manner: watch not all together, sleep every man in his own place, and
watch for a time, but let the heads be preserved at the last. Nevertheless I
saw, that the voice went not out of his heads, but from the midst of his body.
And I numbered his contrary feathers, and behold there were eight of them. And I
looked, and behold upon the right side there arose one feather, and reigned over
all the earth. And it happened, that when it reigned, the end of it came, and
the place thereof appeared no more. So the next following stood up, and reigned,
and had a great time: and it happened, that when it reigned, the end of it came
also, like as the first, so that it appeared no more.
Then came there a voice unto it, and said:
Hear thou that hast kept in the earth so long, this I say unto thee, before thou
beginest to appear no more: There shall none after thee attain unto thy time.
Then arose the third, and reigned as the other afore, and appeared no more also.
So went it with all the residue one after the other, so that every one reigned,
and then appeared no more. Then I looked, and behold, in the process of time
that the feathers that followed were set up upon the right side, that they might
rule also: and some of them ruled, but within a while they appeared no more: for
some of them were set up, but ruled not. After this I looked, and behold the
twelve feathers appeared no more, and that two wings: and there were no more
upon the Eagles body, but the two heads that rested, and six feathers. Then saw
I also, that the six feathers were parted in two, and remained under the head,
that was upon the right side, for the four continued in their place. So I
looked, and behold, they that were under the wings, thought to set up
themselves, and to have the rule. Then was there one set up, but shortly it
appeared no more, and the second was sooner away than the first. And I beheld,
and lo, the two thought also by themselves to reign: and when they so thought,
behold there awaked one of the heads that were at rest, namely, it that was in
the midst, for that was the greater of the two heads. And then I saw, that the
two heads were filled with him and the head was turned with them that were by
him, and eat up the two under wings , that would have reigned.
But this head put the whole earth in fear,
and bare rule in it, over all those that dwelt upon the earth with much labor,
and he had the governance of the world, over all the fowls that have been. After
this I looked , and behold, the head that was in the midst, suddenly appeared no
more, like as the wings: then came the two heads, which ruled upon the earth,
and over those that dwelt therein. And I beheld, and lo the head upon the right
side, devoured it that was upon the left side. And I heard a voice, which said
unto me: look before thee, and consider the thing that thou seest. Then I saw,
and behold, as it were a lion that roareth, running hastily out of the wood, and
he sent out a mans voice unto the Eagle, and said: Hear thou, I will talk with
thee, and the Highest shall say unto thee: Is it not thou that hast the victory
of the four beasts, whom I made to reign upon the earth and in my world, and
that the end of their times might come through them?
And the fourth came, and *overwane, subdue
all the beasts that were past, and had power over the world with great
fearfulness, and over the whole compass of the earth with the
most wicked labor,
and so long time dwelt he upon the earth with deceit, and the earth thou hast
not judged the truth. For thou hast troubled the meek, thou hast hurt the
peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them
that brought forth fruit, and hast cast down the walls of such as did thee no
harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest,
and thy pride unto the Mighty. The Highest also hath looked upon the proud
times, and behold, they are ended, and their abominations are fulfilled. And
therefore appear no more thou Eagle, and thy horrible wings, and thy wicked
feathers, and thy ungracious heads, and thy sinful claws, and all thy vain body:
that the earth may be refreshed, and come again to herself, when she is
delivered from thy violence, and that she may hope for the judgement and mercy
of him that made her
Note Eagle *he spread his
wings "over all the earth". *overwane= lord over (sml l ) over /
diminish, weaken.
THE
REVELATION OF ST JOHN Chpt 20
And when the
thousand years are expired, Satan shall be loosed out of his prison, and
shall go out to deceive the people which are in the four quarters of the earth
Gog and Magog, to gather them together to battle, whose number is as the
sand of the sea: and they went up on the plain of the earth, and compassed the
tents of the saints about, and the beloved city. And fire came down from God,
out of heaven, and devoured them: and the devil that deceived them, was cast
into a lake of fire and brimstone, where the beast and the false prophet were
and shall be tormented day and night for ever more.
THE
FOURTH BOOK OF ESDRAS Chpt 12
And where as thou
sawest two underwings upon the head that is on the right side, it signifieth
that it is they, whom the Highest hath kept unto their end: this is a small
kingdom, full of trouble. The Lion whom thou sawest rising up out of the
wood, and roaring, and speaking unto the Eagle, and
rebuking him for his unrighteousness, is the wind, which the Highest hath kept
for them and for their wickedness unto the end: he shall reprove them, and rent
them asunder before them. For he shall set them living before the judgement,
and shall rebuke them: for the residue of my people shall he deliver with
trouble, those that be preserved over mine ends: and he shall make them joyful
until the coming day of Judgement, where of I have spoken unto thee from the
beginning. This is the dream that thou sawest, and this is the interpretation.
Thou only hast been meat to know the secret of the Highest.
Chpt 12 The Revelation
of St John
And when the dragon saw, that he was cast unto the earth, he persecuted the
woman, which brought forth the man child. And to the woman were given two
wings of a great
eagle, that she might
fly into the wilderness, into her place, where she is nourished for a time,
times, and half a time, from the presence of the serpent. And the dragon
cast out of his mouth water after the woman as it had been a river, because she
should have been caught of the flood. And the earth helped the woman, and
the earth opened her mouth and swallowed, up the river, which the dragon cast
out of his mouth. And the dragon was wroth with the woman: and went and made war
with the remnant of her seed, which keep the commandments of God, and have the
testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual
lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
Chpt 10 The First Epistle of St Paul the Apostle to the Corinthians
And I would not that ye should have fellowship
with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the
devils. Ye can not be partakers of the Lords table, and of the table of devils.
Either shall we provoke the Lord? Or are we stronger then he? All things are
lawful unto me, but all things are not *expedient. All things are lawful to me,
but all things edify not. Let no man seek his own profit: but let every man
seek anothers wealth.
( to seek anothers wealth is to
help others that they might have increase in mind body spirit and soul
...even in the flesh )
Chpt 3 The Epistle Of St James
But if ye have bitter envying and strife in
your hearts, rejoice not: neither be liars against the truth. This wisdom
descendeth not from above: but is earthy, and natural, and devilish. For where
envying and strife is, there is unstableness and all manner of evil works. But
the wisdom that is from above, is first pure, then peaceable, gentle, and easy
to be entreated, full of mercy and good fruits, without judging, and without
simulation: yee, and the fruit of righteousness is sown in peace, of them that
maintain peace.
[Chpt 4]
From whence cometh war and fighting among you:
come they not here hence? even of your voluptuousness, that reign in your
members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain.
Ye fight and war and have not, because ye ask not. Ye ask and receive not,
because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers,
and women that break matrimony: know ye not how that the friendship of the world
is enmity to God ward? Whosoever will be friend of the world, is made the enemy
of God. Either do ye think that the scripture saith in vain: The spirit that
dwelleth in you, lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow let
us go into such a city and continue there a year and buy and sell, and win: and
yet cannot tell what shall happen tomorrow. For what thing is your life? It is
even a vapor that appeareth for a little time, and then vanisheth away: For that
ye ought to say: if the Lord will and if we live, let us do this or that. But
now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him
that knoweth how to do good, and doth it not, to him it is sin.
*advouterers: a-devouter; the
prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to
the truth, Christ , God our father. This is not adultery as found in most other
"bibles". The proof is that the word "adultery" is found
plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same
book.
Chpt 18 The Revelation of St John the Divine
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no more
in thee, and the voice of the bridegroom and of the bride, shall be heard no
more in thee, for thy merchants were the great men of the earth. And with
thine enchantment were deceived all nations: and in her was found the blood of
the Prophets, and of the saints, and of all that were slain upon the earth.
THE
FIRST EPISTLE OF ST. JOHN Chpt 2
See that
ye love not the world, neither the things that are in the world. If any man
love the world, the love of the father is not in him. For all that is in the
world (as the lust of the flesh, the lust of the eyes, and the pride of
goods) is not of the father, but of the world. And the world vanisheth away
and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE
EPISTLE OF ST. JAMES Chpt 4
From whence cometh war and fighting among you: come they not here
hence? even of your voluptuousness, that reign in your members. Ye lust, and
have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and
have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even
to consume it upon your voluptuousness. Ye *advouterers, and women that break
matrimony: know ye not how that the friendship of the world is enmity to God
ward? Whosoever will be friend of the world, is made the enemy of God. Either
do ye think that the scripture saith in vain: The spirit that dwelleth in you,
lusteth even contrary to envy: but giveth more grace.
Submit your selves to God, and resist the
devil, and he will fly from you. Draw nigh to God and he will draw nigh to you.
Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer
afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and
your joy to heaviness. Cast down yourselves before the Lord, and he shall lift
you up. Backbite not one another, brethren. He that backbiteth his brother, and
he that judgeth his brother, backbiteth the law, and judgeth the law. But and if
thou judge the law, thou art not an observer of the law: but a judge. There is
one law giver, which is able to save and to destroy. What art thou that judgest
another man?
Go to now ye that say: today and tomorrow
let us go into such a city and continue there a year and buy and sell, and win:
and yet cannot tell what shall happen tomorrow. For what thing is your life?
It is even a vapor that appeareth for a little time, and then vanisheth away:
For that ye ought to say: if the Lord will and if we live, let us do this or
that. But now ye rejoice in your boastings. All such rejoicing is evil.
Therefore to him that knoweth how to do good, and doth it not, to him it is sin
*advouterers: a-devouter; the prefix a meaning not or
without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God
our father. This is not adultery as found in most other "bibles". The
proof is that the word "adultery" is found plainly in chapter 2 PP 3
above and Yet here is advouterers, same writer, same book
THE
GOSPELL OF ST. MATTHEW Chpt 16
Jesus then said to his disciples. If any man will follow me
let him forsake himself and take up his cross and follow me. For whosoever will
save his life, shall *loose it. And whosoever shall *loose his life for my sake,
shall find it. What shall it profit a man, though he should win all the whole
world if he *loose his own soul? Or else what shall a man give to redeem his
soul again with all? For the son of man shall come in the glory of his father,
with his angels: and then shall he reward every man according to his deeds.
Verily I say unto you, some there be among them that here stand, which shall not
taste of death, till they shall have seen the son of man come in his kingdom.*loosest:
open
from the Hebrew (see below) same word.
lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".
THE
PROVERBS Chpt 17
The Lord hateth as well him that
justifieth the ungodly, as him that condemeth the innocent.
JEREMIE
or JEREMIAH Chpt 9
But tell thou plainly, thus saith the Lord: The dead bodies of them
shall lay upon the ground, as the dung upon the field, and as the hay after the
mower, and there shall be no man to take them up. Moreover, thus saith the Lord:
Let not the wise man rejoice in his wisdom, ner the strong man in his strength, neither
the rich man in his riches: But who so will rejoice, let him rejoice in
this, that he understandeth, and knoweth me: for I am the Lord, which do mercy,
equity and righteousness upon the earth. Therefore have I pleasure in such
things, saith the Lord. Behold, the time cometh, ( saith the Lord ) that I will
visit all them, whose foreskin is uncircumcised. The Egyptians, the Jews, the
Edomites, the Ammonites, the Moabites, and the shaven Madianites, that dwell in
the wilderness. For all the Gentiles are uncircumcised in the flesh, but all the
house of Israel are uncircumcised in the heart.
THE
REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in
Laodicia, write: This saith (Amen) the faithful and true witness, the beginning
of the creatures of God. I know thy works that thou art neither cold nor hot: I
would thou were cold or hot. So then because thou art between both, and neither
cold nor hot, I will spew thee out of my mouth: because thou sayst thou art
rich and increased with goods, and hast need of nothing, and knowest not how
thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy
of me gold tried in the fire, that thou mayst be rich: and white raiment, that
thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine
eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be
fervent therefore and repent. Behold I stand at the door and knock. If any man
hear my voice and open the door, I will come in unto him and will sup with him,
and he with me. To him that overcometh, will I grant to sit with me in my seat,
even as I over came and have sitten with my father, in his seat. Let him that
hath ears, hear what the spirit saith unto the congregations
THE
REVELATION OF ST JOHN THE DIVINE Chpt 18
And after that, I saw another Angel come from heaven, having great power, and
the earth was lightened with his brightness. And he cried mightily with a strong
voice saying: Great Babylon is fallen, is fallen: and is become the habitation
of devils, and the hold of all foul spirits, and a cage of all unclean and
hateful birds for all nations have drunken of the wine of the wrath of her
fornication. And the kings of the earth have committed fornication with her, and
her merchants are waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And
the merchants of the earth shall weep and wail in themselves, for no man will
buy their ware any more, the ware of gold and silver, and precious
stones, neither of pearl, and raynes and purple, and scarlet, and all thine
wood, and all manner vessels of ivory, and all manner vessels of most precious
wood, and of brass and of iron, and cinnamon, and odours, and ointments, and
frankincense, and wine, and oil, and fine flour, and wheat, beasts, and sheep,
and horses, and chariots, and bodies
and souls of men.
THE
SECOND TO THE CORINTHIANS Chpt 5
We know surely if our earthy mansion wherein we now dwell were
destroyed, that we have a building ordained of God, an habitation not made with
hands, but eternal in heaven: And therefore sigh we, desiring to be clothed
with our mansion which is from heaven: so yet if that we be found clothed, and
not naked. For as long as we are in this tabernacle, we sigh and are grieved,
for we would not be unclothed, but would be clothed upon, that mortality might
be swallowed up of life. He that hath ordained us for this thing, is God: which
very same hath given unto us the earnest of the spirit.
Therefore we are always of good cheer, and
know well that as long as we are at home in the body, we are absent from God.
For we walk in faith and see not. Nevertheless we are of good comfort, and had *liefer
to be absent from the body and to be present with the Lord. Wherefore, whether
we be at home or from home we endeavor our selves to please him. For we must all
appear before the judgement seat of Christ, that every man may receive the works
of his body according to that he hath done, whether it be good or bad?
Seeing then that we know, how the Lord is to
be feared, we fare fair with men. For we are known well enough unto God. I trust
also that we are known in your consciences.
We praise not ourselves again unto you, but
give you an occasion to rejoice of us, that ye may have somewhat against them,
which rejoice in the face, and not in the heart. For if we be too fervent to God
are we too fervent. If we keep measure, for your cause keep we measure. For the
love of Christ constraineth us, because we thus judge, if one be dead for all,
that then are all dead, and that he died for all, that they which live, should
not henceforth live unto themselves, but unto him which died for them and rose
again.
Wherefore henceforth know we no man after
the flesh. In so much though we have known Christ after the flesh, now
henceforth know we him so no more. Therefore if any man be in Christ, he is a
new creature. old things are passed away, behold all things are become new. Nevertheless
all things are of God, which hath reconciled us unto himself by Jesus Christ,
and hath given unto us the office to preach the atonement. For God was in
Christ, and made agreement between the world and him self, and imputed not their
sins unto them: and hath committed to us the preaching of the atonement. Now
then are we messengers in the room of Christ even as though God did beseech you
through us: So pray we you in Christs stead, that ye be at one with God: for he
hath made him to be sin for us, which knew no sin, that we by his means should
be that righteousness which before God is allowed
*liefer (loved to, ready willing, )
THE
SECOND EPISTLE OF ST. PETER Chpt 3
This is the second epistle that I now write unto you,
beloved, wherewith I stir up, and warn your pure minds, to call to remembrance
the words which were told before of the holy Prophets, and also the commandment
of us the Apostles of the Lord and saviour.
This first understand that there shall come
in the last days mockers, which will walk after their own lusts and say, Where
is the promise of his coming? For since the fathers died, all things continue in
the same estate wherein they were at the beginning. This they know not (and that
willingly) how that the heavens a great while ago were, and the earth that was
in the water, appeared up out of the water, by the word of God: by the which
things the world that then was, perished, overflowen with the water. But the
heavens verily and earth which are now, are kept by the same word in store, and
reserved unto fire, against the day of judgment and perdition of ungodly men.
Dearly beloved, be not ignorant of this
one thing, how that one day is with the Lord, as a thousand year, and a thousand
year as one day. The Lord is not slack to fulfil his promise, as some men
count slackness: but is patient to us ward, and would have no man lost, but
would receive all men to repentance.
Nevertheless the day of the Lord will come
as a thief in the night, in the which day, the heavens shall perish with
terrible noise, and the elements shall melt with heat, and the earth with the
works that are therein shall burn.
If all these things shall perish, what
manner persons ought ye to be in holy conversation and godliness: looking for
and hasting unto the coming of the day of God, in which the heavens shall perish
with fire, and the elements shall be consumed with heat. Nevertheless we look
for a new heaven and a new earth, according to his promise, wherein dwelleth
righteousness.
Wherefore dearly beloved, seeing that ye
look for such things, be diligent that ye may be found of him in peace, without
spot and undefiled. And suppose that the long suffering of the Lord is
salvation, even as our dearly beloved brother Paul, according to the wisdom
given unto him, wrote to you, yee, almost in every epistle speaking of such
things: among which are many things hard to be understood, which they that are
unlearned and unstable, pervert, as they do other scriptures unto their own
destruction. Ye therefore beloved, seeing ye know it beforehand, beware lest ye
be also plucked away with the error of the wicked, and fall from your own
steadfastness: but grow in grace, and in the knowledge of our Lord and saviour
Jesus Christ. To whom be glory both now and for ever. Amen
EZEKIEL
or JEHEZEKIEL Chpt 22
And the word of the Lord came unto me, saying:
Thou son of man, tell her: Thou art an unclean land, which is not rained upon in
the day of the cruel wrath: thy Prophets that are in thee, are sworn together to
devour souls, like as a roaring Lion, that liveth by his prey. They receive
riches and good, and make many widows in thee. Thy priests break my law, and
defile my Sanctuary. They put no difference between the holy and unholy, neither
discern between the clean and the unclean: they turn their eyes from my sabbaths,
and I am unhallowed among you. Thy rulers in thee are like raving wolves, to
shed blood, and to destroy souls, for their own *covetous lucre. As for thy
Prophets, they daub with untempered clay, they see vanities, and prophecy lies
unto thee, saying: the Lord God sayeth so, where as the Lord hath not spoken.
The people in the land useth wicked extortion and robbery. They vex the poor and
needy and oppress the stranger against right. And I sought the land for a man,
that would make up the hedge, and set himself in the gap before me in the lands
behalf, that I should not utterly destroy it: but I could find none. Therefore
will I poured out my cruel displeasure upon them, and burn them in the fire of
my wrath: their own ways will I recompense upon their heads saith the Lord God
*covetous lucre=
unearned profit, unjust gain, and/ or gain (profit) acquired by violence and or
usury and deception and guile (Heb) RN
THE
FIRST TO TIMOTHYE Chpt 6
Let as many servants as are under the yoke,
count their masters worthy of all honour, that the name of God and his doctrine
be not evil spoken of. See that they which have believing masters, despise them
not because they are brethren: but so much the rather do service, for as much as
they are believing and beloved and partakers of the benefits.
These things teach and exhort. If any man
teach otherwise, and is not content with the wholesome words of our Lord Jesu
Christ, and with the doctrine of godliness, he is puffed up and knoweth nothing:
but wasteth his brains about questions and strife of words, whereof spring envy,
strife, railings, evil surmisings and vain disputations of men with corrupt
minds and destitute of the truth, which think that lucre is godliness. From
such separate thyself. Godliness is great riches, if a man be content with that
he hath. For we brought nothing into the world, and it is a plain case that we
can carry nothing out.
When we have food and raiment, let us
therewith be content. They that will be rich, fall into temptation and snares,
and into many foolish and noisome lusts, which drown men in perdition and
destruction. For covetousness is root of all evil, which while some lusted
after, they errored from the faith, and tangled themselves with many sorrows.
But thou which art the man of God, fly such things. Follow righteousness,
godliness, love, patience and meekness. Fight the good fight of faith. Lay hand
on eternal life, whereunto thou art called, and hast professed a good profession
before many witnesses.
I give thee charge in the sight of God,
which quickeneth all things, and before Jesu Christ which under Pontius Pilate
witnessed a good witnessing, that thou keep the commandment, and be without spot
and unrebukable until the appearing of our Lord Jesus Christ, which appearing
(when the time is come) he shall show that is blessed and mighty only, king of
kings, and lord of lords, which only hath immortality, and dwelleth in light
that no man can attain, whom never man saw, neither can see, unto whom be honour
and rule everlasting. Amen.
Charge them that are rich in this world,
that they be not exceeding wise, and that they trust not in the uncertain
riches, but in the living God, which giveth us abundantly all things to enjoy
them, and that they do good, and be rich in good works, and ready to give and to
distribute, laying up in store for themselves a good foundation against the time
to come that they may obtain eternal life.
O' Timothy save that which is given thee to
keep, and avoid unghostly vanities of voices and oppositions of science falsely
so called, which science while some professed, they have errored as concerning
the faith. Grace be with thee. Amen
THE
GOSPELL OF ST. MATTHEW Chpt 19
Then Jesus said unto his disciples: Verily I
say unto you: it is hard for a rich man to enter into the
kingdom of heaven. And moreover I say unto you: it is easier for a camel to
go through the eye of a needle, then for a rich man to enter into the kingdom of
God. When his disciples heard that, they were exceedingly amazed, saying:
who then can be saved: Jesus beheld them, and said unto them: with men this is
unpossible, but with God all things are possible.
Then answered Peter, and said to him:
Behold, we have forsaken all and followed thee, what shall we have? Jesus said
unto them: verily I say to you: when the son of man shall sit in the seat of his
majesty, ye which follow me in the second generation shall sit also upon twelve
seats, and judge the twelve tribes of Israel. And whosoever forsaketh houses, or
brethren, or sisters, or father, or mother, or wife, or children, or lands, for
my names sake, the same shall receive an hundred fold, and shall inherit
everlasting life. Many that are first shall be last, and the last shall be first
THE
GOSPELL OF ST. MATTHEW Chpt 27
And many women were there, beholding him afar
off, which followed Jesus from Galile, ministering unto him. Among which was
Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes
children. When the evening was come, there came a rich man of Arimathia named
Joseph, which same also was Jesus disciple. He went to Pilate and begged the
body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took
the body, and wrapped it in a clean linen cloth, and put it in his new tomb,
which he had hewn out, even in the rock, and rolled a great stone to the door of
the sepulchre and departed. And there was Mary Magdalene and the other Mary
sitting over against the sepulchre. The next day that followeth the day of
preparing the Saboth, the high priests and Pharisees got themselves to Pilate
and said: Sir, we remember, that this deceiver said while he was yet alive.
After three days I will arise again. Command therefore that the sepulchre be
made sure until the third day, lest peradventure his disciples come and steal
him away and say unto the people, he is risen from death, and the last error be
worse than the first. Pilate said unto them. Take watchmen: Go, and make it as
sure as ye can. And they went and made the sepulchre sure with watchmen, and
sealed the stone
THE
GOSPELL OF ST. LUKE Chpt 20
Then began
he to put forth to the people this similitude. A certain man planted a vineyard,
and let it forth to farmers, and went him self into a strange country for
a great season. And when the time was come, he sent a servant to his tenants
that they should give him of the fruits of the vineyard. And the tenants did
beat him, and sent him away empty. And again he sent yet another servant. And
they did beat him, and foul entreated him also, and sent him away empty.
Moreover, he sent the third too, and him they wounded, and cast out. Then said
the lord of the vineyard: what shall I do? I will send my dear son, him
peradventure they will reverence, when they see him.
But when the farmers saw him, they
thought in themselves saying: this is the heir, come let us kill him, that the
inheritance may be ours. And they cast him out of the vineyard: and killed
him. Now what shall the lord of the vineyard do unto them? He will come and
destroy those farmers, and will let out his vineyard to other. When they heard
that, they said: God forbid.
And he beheld them and said: what meaneth
this then that is written: The stone that the builders refused, the same is made
the head corner stone? Whosoever stumble at that stone shall be broken: but on
whosoever it fall upon, it will grind him to powder. And the high priests and
the scribes the same hour went about to lay hands on him, but they feared the
people. For they perceived that he had spoken this similitude against them.
And they watched him, and sent forth spies,
which should feign themselves perfect, to take him in his words, and to
deliver him unto the power and authority of the debite. And they asked him
saying: Master, we know that thou sayest and teachest right, neither considerest
thou any mans degree, but teachest the way of God truly. Is it lawful for us to
give Cesar tribute or no? He perceived their craftiness, and said unto them: why
tempt ye me? Show me a penny. Whose image and superscription hath it? They
answered and said: Cesars. And he said unto them: Give then unto Cesar, that
which belongeth unto Cesar: and to God that which pertaineth to God. And
they could not reprove his saying before the people. But they marvelled at his
answer, and held their peace
THE
FIRST TO THE CORINTHIANS Chpt 11
I commend you brethren that ye remember me in all things, and keep the
ordinances even as I delivered them to you. I would ye knew that Christ is
the head of every man. And the man is the womans head. And God is Christs head.
Every man praying or prophesying having any thing on his head, shameth his head.
Every woman that prayeth or prophesieth bare headed, dishonesteth her head. For
it is even all one, and the very same thing, even as though she were shaven. If
the woman be not covered, let her also be shorn. If it be shame for a woman to
be shorn or shaven, let her cover her head.
JEREMIE
or JEREMIAH Chpt 7
These are the words that God spake unto Jeremie: Stand under the gates of the
Lords house, and cry out these words there, with a loud voice, and say: Hear the
word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus
saith the Lord of Hosts the God of Israel. Amend your ways and your counsels,
and I will let you dwell in this place. Trust not in the false lying words,
saying: here is the temple of the Lord, here is the temple of the Lord, here is
the temple of the Lord.
For if ye amend your ways and your counsels,
if ye will judge right between a man and his neighbor: If ye will not oppress
the stranger, the fatherless, and the widow: if ye will not shed innocent blood
in this place: if ye will not cleave to strange gods to your own destruction:
then will I let you dwell in this place, yee in the land that I gave afore time
unto your fathers forever. But take heed, yee trust in counsels, that beguile
you and do you no good. For when ye have stolen, murdered, committed *advoutry,
and *penury: When ye have offered unto Baal, following strange and unknown gods:
Then come ye, and stand before me in this house, which hath my name given unto
it, and say: Tush, we are absolved quiet, through we have done all these
abominations.
What? Think you this house that beareth
my name, is a den of thieves? And these things are not done privately, but
before mine eyes, sayeth the Lord. Go to my place in *Siloh, where unto I gave
my name afore time, and look well what I did to the same place for the
wickedness of my people of Israel. And now, though ye have done all these deeds
( sayeth the Lord ) and I myself rose up ever by times to warn you and to
commune with you, yet would ye not hear me: I called, ye would not answer. And
therefore even as I have done to Siloh, so will I do to this house, that my name
is given unto ( and that ye put your trust in ) ye unto the place that I have
given to you and your fathers. And I shall thrust you out of my sight, as I have
cast out all your brethren the whole seed of Ephraim.
Therefore thou shalt not pray for this
people, thou shalt neither give thanks, nor bid prayer for them : thou shalt
make no intercession to me for them for in no wise will I hear thee. Seest thou
not what they do in the cities of Juda, and without Jerusalem? The children
gather sticks, the fathers kindle fire, the mothers knead the dough, to make
cakes for the queen of heaven.
They pour out drink offerings unto strange
gods, to provoke me to wrath: How be it they hurt not me ( saith the Lord ) but
rather confound, and shame themselves.
And therefore thus saith the Lord God:
Behold, my wrath and my indignation shall be poured out upon this place, upon
men and cattle upon the trees in the field and upon and all the fruit of the
land, and it shall burn so, that no man may quench it.
Thus saith the Lord of Hosts, the God of
Israel: Yee heap up your burnt offerings with your sacrifices, and eat flesh.
But when I brought your fathers out of Egypt, I spake no word unto them of
burntofferings and sacrifices: but this I commanded them, saying: hearken and
obey my voice, and I shall be your God, and ye shall be my people: so that ye
walk in all the ways, which I have commanded you, that ye may prosper.
But they were not obedient, they inclined
not their ears there unto, but went after their own imaginations and after the
motions of their own wicked heart, and so turned themselves away, and converted
not unto me. And this have they done, from the time that your fathers came out
of Egypt, unto this day.
Nevertheless, I sent unto them my servants
all the prophets: I rose up early and sent them word, yet would they not
hearken, ner offer me their ears, but were obstinate and worse than their
fathers. And thou shalt now speak all these words unto them, but they shall not
hear thee: thou shalt cry upon them, but they shall not answer thee. Therefore
shalt thou say unto them: this is the people, that neither heareth the voice of
the Lord their God, nor receiveth his correction. Faithfulness and truth is
clean rooted out of their mouth.
Wherefor cut off thine hair, and cast it
away, take up a complaint in the whole land for the Lord shall cast away, and
scatter the people, that he is displeased withal. For the children of Judah have
done evil in my sight, saith the Lord. They have set up their abominations, in
the house that hath my name, and have defiled it. They have also builded an
altar at Topheth, which is in the valley of the children of Hennom: that they
might burn their sons and their daughters, which I never commanded them, neither
came it ever to my thought. And therefore behold, the days shall come ( saith
the Lord ) that it shall no more be called Topheth, or the valley of the
children of Hennom, but the valley of the slain, for in Topheth, they shall be
buried, because they shall else have no room. Yee the dead bodies of this people
shall be eaten up of the fowls of the air and the wild beasts of the earth, and
no man shall fraie (scare) them away. And as for the voice of mirth and gladness
of the cities of Judah, and Jerusalem the voice of the bridegroom and of the
bride: I will make them cease, for the land shall be desolate
*penury (to cause poverty)
*advoutry: prefix "a" meaning not or without, devout: devotion; plain
hearted to God, caused others to be devoted to something other than the living
God. see James 2 for adultery.
*Shiloh = "place of rest"
THE
GOSPELL OF ST. MATTHEW Chpt 16
Then came the Pharisees and Sadducees, and did tempt him, desiring him
to show them some sign from heaven. He answered and said unto them. At evening
ye say, we shall have fair weather, and that because the sky is red: and in the
morning ye say, today shall be foul weather, and that because the sky is cloudy
and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern
the signs of the times? The froward nation and *advoutrous seeketh a
sign, and there shall none other sign be given unto them but the sign of the
Prophet Jonas. So left he them and departed.
*advoutry: prefix "a" meaning not or without,
devout: devotion; plain hearted to God, being devoted to something or some one
else. see James 2 for adultery
THE
SECOND TO TIMOTHYE Chpt 3
This
understand, that in the last days shall come parlous times. For the men shall be
lovers of their own selves, covetous, boasters, proud, cursed speakers,
disobedient to father and mother, unthankful, unholy, unkind, trucebreakers,
stubborn, false accusers, rioters, fierce despisers of them which are good,
traitors, heady, high minded, greedy upon voluptuousness more then lovers of Go
d,
having a similitude of Godly living, but have denied the power thereof: and such
abhor. Of this sort
are they which enter into houses, and bring into bondage women laden with sin,
which women are led of *diverse lusts, ever learning and never able to come unto
the knowledge of the truth.
despisers of them
which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE
PROVERBS Chpt 17
The Lord hateth as well him that justifieth the ungodly,
as him that condemeth the innocent.
THE
GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should
come he answered them and said: The kingdom of God cometh not with waiting for.
Neither shall men say: Lo here, lo there. For behold the kingdom of God is with
in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom
(Sodom),
THE
FOURTH BOOK OF ESDRAS Chpt 13
And it happened after the seven days,
that I dreamed a dream by night. And behold, there arose a wind from the sea,
that it moved all the floods thereof. And I looked, and behold, the man was
strong and increased with the clouds of heaven: And when he turned his
countenance to consider, all the things trembled that were seen under him: and
when the voice went out of his mouth, all they burnt that heard him, like as the
earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas
= Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
and from a nigh mare of HELL
not for little children
Then behold professionals appeared ...and these were being chased
continually by others that believed in and worshipped them ... first there were physicians
that had made much money by cutting the flesh of folks ...for gain only ...and
these were chased about without rest ever ...and cut upon by their worshipers
for the money buried in their flesh ...and these worshipers would catch one of
these physicians of the world and begin to cut at them to see if they could find
coins within their flesh. Again even as they died in brutal agony ...did they
rise up again to start it all over again ...
And as it was with all no matter what they worked
or practiced upon the innocent. No matter of what profession or labor they were,
all who do these things for the love of money and the pride of goods were there
in Hell. All who did rob, hurt and greed after the innocent ...all did fall to
the most torturous fullness of their own wicked hearts and minds...
Then I was taken to a special place in Hell and
shown the works of faith therein. There appeared a similitude of a church...yet
it had no roof and no walls ...all appeared as filthy and stinking with dung and
money mixed together everywhere... yet the pews where lined up and the minister
was standing in his high place in front of all the worshipers... as it was I was
shown the wickedness hearts and thinking of these ...for the worshippers were
blinded by their own glory and justification and did look only to the minister
of the place ...worshiping all that he said ...yet hearing nothing ...and they
fed him with coins that he did have an appetite for ...yet as he became full of
the money he did relieve himself ...and his dung mixed with coins
did the people eat...And the minister did preach mightily, raising his hands up
in all earnestness to the light that shone down upon him.
I was then quickened to look up and behold there
was Satan...again the light was of his jeweled chest ...and it was shown me the
matters between Satan and this minister ...for Satan desired that the people
worship him and bent the minister to do his bidding ...and with all that the
minister could do he could not turn the people from himself ...that they might
worship Satan ...for the people could not see Satan but only the minister was
able see him ...now every time the minister tried to get the people to worship
Satan ...yet they worshipped the minister only ...at this did Satan smite the
minister with torment of mind ...and so the cycle never ending... always
ministering, worshipping, smiting, defecating, eating of dung and coins ...on
and on forever without rest ...
Here ended the dream of Hell and all the matters
thereof ...and I awoke and thanked the Lord for all the matters shown me ...
and others of a similitude ...
"nation
of gain and strife... "
"
get the poor under us with their money..."
"marketing
ministers for the gospell of gain...."
"more
on the miserly miserable merchant lusting for more ...unearned gain..."
"Gospell
for GAIN ...NOT!!!"
War
gains ...america and china
"salvation
army sent the money to the wrong house."
"living
on borrowed money."
"DO
NOT leave your HOUSE to make money. "
"Computer
WARS and MONEY."
"money
of nothing worth no substance to it. "
"be
very full of care with your money."
"Godless
whoreable House anything for money."
"Chased
for money ...flying from one desert to another"
"Money
making Murderous Moslems."
"wicked
labor money and things..."
"healing
for money and the way of Hell..."
"Do
not jump in the river of death for money..."
"WATCH
OUT FOR YOUR MONEY."
"attacks
on bank accounts."
"rule
and rules and extortion of the banks..."
"daughter
after her mothers money "
"she
went with the money."
"bank
audit...robbery..."
worldly
woman and the bank (2 of 4)
"hidden
money and files and hillary winning..."
"Austin
Chumlee Russell eats up the money..."
"sons
of whores and hell and darkness rule the country..."
"two
women and the money..."
"the
history of hell and whoredom..."
"dead
mans money..."
"horrible
Hell in the Navy ..."
"old
money mansion going to ruin..."
"history
of hell..."
"matters
of money and things..."
"african
hell..."
"making
money and riotous living..."
"hell
is like ....this living ..."
"all
for the money..."
"hell
fire and concrete crosses..."
old
money ...generations of deceptions ..."
"beginning
of hell.."
"devices
of the world ...under us with their money..."
"days
of darkness ...nights even worse ...hell on earth .."
"glass
houses...and money from the flesh..."
"city
sewer ...precursor to hell ..."
"under
others ...of and by ...obligation and money ..."
"hell
...hot and flowing ..."
"why
we fight ...for money..."
Hard
of hearing ...and the hell met ...of hope
"money
ministries...and the power of God... "
promotion
of God's Truth as man does ??? NO NOT ..hell no ...
"usa
ussr ...same destroyed by money ... "
Get
out and stay out of the cities ...of darkness and hell
"food
for money ..."
15th
Congress...hello !
"the
whore and her children ...and money.. "
Gog
and Magog hates the Arabs..hatred from hell upon the sons of Abraham ...
Proud
money ...nation ...and nations
The
Labor of Hell
prison
money!
Of
Hell
Rich
mans fear ...money and the ripping hearts
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